What is Kinokawa ryu?

Kinokawa ryu is a form of Aikido that emphasizes the unconditional acceptance and blending of energy (Ki). Its focus is to achieve the unification of mind, body and spirit into one movement with total concentration and purpose.

Kinokawa means "River of ki" or " River of spirit". Kinokawa ryu, unlike other forms of Aikido, believes in the realistic application of Aikido as a martial art and as a path for spiritual growth. In addition, Kinokawa ryu practitioners believe and follow the "Five Principles of Aikido" as taught by O'Sensei and the "Four Principles to Unify Mind and Body" as taught by Koichi Tohei.

The Five Principles of Aikido

as taught by O'Sensei

  1. Aikido is the path that joins all paths of the universe throughout eternity; it is the Universal Mind that contains all things and unifies all things.
  2. Aikido is the truth taught by the universe and must be applied to our lives on this earth.
  3. Aikido is the principle and the path that join humanity with the Universal Consciousness.
  4. Aikido will come to completion when each individual, following his or her true path, becomes one with the universe.
  5. Aikido is the path of strength and compassion that leads to the infinite perfection and ever-increasing glory of God.

Four Principles to Unify Mind and Body

as taught by Koichi Tohei

Mind and body were originally one. Do not think that the physical power you have is the only power you ordinarily use to live and grow. The power you ordinarily use is like the small, visible segment of an iceberg. When we unify our mind and body and become one with the universe, we can use the great power that is naturally ours.

  1. Keep one-point
  2. Relax completely
  3. Keep weight underside
  4. Extend Ki

History of Kinokawa ryu Aikido

by Hanshi Michael Wirth

My Aikido training began in Sensei Maruyama's Arch St. Dojo in April, 1972. I was then a young man of 24 with some Tae Kwon Do training (from S. Henry Chi, in Manhattan) and many street fights in my past. The grace and power I witnessed in those first few hours at the Dojo drew me into the way of Aikido.

In those early days we spoke little and trained very hard. There were only a few students who endured for long.

Maruyama Sensei was a student of Koichi Tohei Sensei and O'Sensei. By 1971, two years after O'Sensei's death, divisions of viewpoint regarding who was to lead Aikido and how it was to be conveyed and directed lead to a split between Tohei and Kisshomaru Ueshiba, the Founder's son. Maruyama Sensei aligned himself with Sensei Tohei, and so it was that our practice in the 1970's reflected both the early style and training of O"Sensei as preserved and conveyed by Aikikai and the flowing late life Aikido of O'Sensei presented by Tohei.

In 1980 Sensei Maruyama moved to Nagoya Japan, leaving senior students to run his two Philadelphia Dojos. The next few years brought a slow but steady growth to these schools and the blossoming of a division between Tohei and Maruyama. By 1985, these two extraordinary men were no longer working together.

Maruyama founded Kokikai as a vehicle for Aikido fundamentally and stylistically true to Tohei's. As Kokikai continued to grow, I opened Kokikai dojos in Reading, Pottstown, and Norristown. During this time, differences between Sensei Maruyama's Kokikai, and my style were becoming apparent. By 1991, my schools were operating independently from the Kokikai organization, and they were given the name Kinokawa.

The Seven Principles of Bushido

Bushido encompasses a system of moral principles. It embodies a code of daily living for the samurai. Those instructed in the code are expected to discipline themselves according to it. The seven principles of budo are:

Rectitude
means correct judgment or procedure for the resolution of righteousness. "To die when it is right to die, to strike when it is right to strike."
Courage
is a virtue only in the cause of righteousness. Death for an unworthy cause was termed a dog"s death. "It is true courage to live when it is right to live, and to die only when it is right to die."
Benevolence
love, affection for others, sympathy and nobility of feeling are regarded as the highest attributes of the soul. "Benevolence brings under its sway whatever hinder its power just as water subdues fire."
Politeness
is a poor virtue if it is actuated only by a fear of offending good taste. Rather it should stem from a sympathetic regard for the feeling of others. "In its highest form politeness approaches love."
Veracity
"truthfulness." Lying was deemed cowardly, and it was regarded as dishonorable. Indeed the word of a samurai guaranteed the truthfulness of an assertion. No oath is necessary. "Propriety carried beyond bounds becomes a lie."
Honor
a vivid consciousness of personal dignity and worth is implicit in the word honor. "Dishonor is like a scar on a tree which time, instead of effacing only helps to enlarge."
Loyalty
Only in the code of chivalrous honor does loyalty assume importance. In the conflict between loyalty and affection the code never wavers from the choice of loyalty. "A samurai was obliged to appeal to the intelligence and conscience of his sovereign by demonstrating the sincerity of his words with the shedding of his own blood."

My Recommendations for You

by Hanshi Michael Wirth

  1. Practice every moment.
  2. Don't hesitate to use the principles and techniques of Aikido in the defense of family and friends, country or strangers in need if this is what you are called upon to do.
  3. Live each moment with a relaxed mind and body, neither clinging to, nor avoiding, whatever arises.

All contents ©2005, 2008 Kinokawa ryu Aikido * Contacting Kinokawa ryu